Subject: Site-specific art and conservation ethics
But murals are removed all the time from their intended place (usually for protection)...and so is other kinds of art. Does this mean we should never treat European paintings originally intended for a church? This would sure knock a hole in art history! and of course, then we couldn't work on ethnographic objects removed from their place of original cultural context...(which *is* a bone of some contention for sacred objects, but those are defined as objects necessary for ceremonies essential to the continuance of the culture of a *group*). I suppose we couldn't treat a steam threshing machine removed from the field of the farmer who bought it from John Deere...but what about the farmer who bought it second hand? There is obviously a problem of artist's copyright, and of the contract with the owning agency, and is also not unlike the problem of conditional donations to museums; but it seems to me that the artist's quarrel is with the State which made the decision, not with the technician who was hired to carry out the State's wishes. Sounds spurious to me; creative, but spurious. p.s. I have always found it interesting that the artists who create ephemeral work (of inherent vice in either construction or materials) make a great thing of wanting the art to deteriorate...until they reach 40 and have the chance at a retrospective show, at which point they come running back to the conservators, all cooperation, asking us to save the stuff...harumph! Lisa Mibach *** Conservation DistList Instance 7:25 Distributed: Friday, September 3, 1993 Message Id: cdl-7-25-003 ***Received on Thursday, 2 September, 1993